The Vedanta of Vishista advaita is not the final point of the processs of Realisation. Satya-advaita yoga is the method used to go through this stage as was Brahmanism, Brahmo-advaita and then to Shunyata, the Absolute Reality. There is then no distinction between vyavahrika (the visible Relative Reality and paramarthika (the Absolute Reality. There is no illusion about Existence. This is because there is still dharma to be performed because one is alive. Dharma Rakshati Rakshita has still to be tested. So what does this dharma comprise of. This is discussed here.

I posted on Facebook Timeline:

‘Pure Christianity and pure Buddhism are essentially sattvic gunas, but many tamasics masquerade with these holiness for corrupt purposes’.

‘Satya-advaita, the religion of truth-accommodation, is the highest level of sattvic guna consciousness’.

I then changed my Bio to ‘Religion: Satya-advaitist (Truth-Accommodationist)’.

I call it Religion because there is dharma to be performed in after the Samadhi state. What does Samadhi then mean: It means the end of the process of Realisation when all knowledge is known to the person. The gyana resulting has led me to put an end to my yoga and start living my life on ground realities only. One wishes to live the best way possible, basing one knowledge on all the materials that have been previously under consideration. The existence of God as Sri Krishna/Devi is one of those realities on the ground because He/She exists dormant in the minds of all creatures big an small, plant, viruses, bacterial, fungi and of course us human beings.Those of us who know Him live in bhakti, devotion and worship him as our dearest and most wonderful Entity.

There is seemingly good and bad in every person and perhaps even religions. We know that of Islam which explicitly kills non-believers, We know of the Anglican Church whose leaders conducted crusades and recently invaded Iraq and Afghanistan. Catholicism seems to be an exception but I have not studied any the established religions in any kind of detail. I only know of my experiences as an individual human being who had work to do and so had to learn from that work. Ffrom that as far as I can see nothing bad in Satya-advaita as a religion. There is nothing bad in me: if there is now at this moment in time, I would like someone to point it out to me. This is proven this morning that after 24 years of turmoil in my life I am a free human being living a lovely family life in good comfort and joy. This is because I now truth-accommodate purely and simply after the Realisation process came to an end as my raison d’etre. This is my religion.

Religion has firm rules and regulations on conduct as duties and responsibilities, to the family, to society national, and to humanity globally as one's dharma. God lies dormant in my psyche still. The process of truth-accommodation determines the direction that my life takes now still in the confirmed (to me at least) the preordination and preorchestration of the universe in the Grand Design Created by God.

The backdrop to Satya-advaita the religion is therefore that one is still a devotee of God who may surface again out of my psyche but it is unlikely. I cannot assume that He will not to put me right again as my Sadhguru. But in the religion that I now have I am conducting dharma as an amalgam of sanatan dharma and swadharma in accepting that one does not know one's fate and that the coming fate is yet to be ascertained in my life. I must test this out to see if it gets me a better future materially. I seem to have perfected  my satya-advaita yoga through the process of sanatan dharma to get to the point of full knowledge. The gyan derived from knowledge is the concluding religion. I  is not worshipping God through rituals like puja for that is never possible to do without feeling uncomfortable in the sense that it raises doubts in my mind as to whether I am still wanting something from God. I am not. I no longer wish to have any boons from God, knowledge-wise or materially. One does not want anything from God as I did while I was a sanatan dharmi in finding out  the details of Reality by following the satya-advaita yoga in bhakti. There is still bhakti but not for dharmayudha Brahmanism for that religion is now defunct and is seen by me as having served the Almight’s intents and purposes as prophesised in my email while I was still in the University of Greenwich when the workplace harassment on m was at its worst.  I consider myself to be a purnavatar-mahatman and so perfect that I cannot put a foot wrong now onwards and live to a natural death in full liberty. The bhakti and devotion to God remains as the new dharma of satya-advaita religon is offered to God in His Lotus Feet as the sanatan dharma once did. It remains to be seen in my life what is in store for me to be operating at this level of realism and whatever fate has in store for me that I will always accept as God having designed my life to be.



Shantanu Panigrahi

Pure Christianity and pure Buddhism are essentially sattvic gunas, but many tamasics masquerade with these holiness for corrupt purposes.


Brāhman Seeker

Where exactly is pure Christianity? Anything which is exclusive in nature can't be pure. You have to believe in different ways lead to same Truth in order to be pure.


Shantanu Panigrahi

Brāhman Seeker, You need to study Christian thoughts in depth before you understand Christianity. For example: All Things Bright and Beautiful Lyrics All Things Bright and Beautiful. All things bright and beautiful, All creatures great and small, All things wise and wonderful, The Lord God made them all. Each little flower that opens, Each little bird that sings, He made their glowing colours, He made their tiny wings. All things bright and beautiful, All creatures great and small,

All Things Bright and Beautiful Lyrics - Gospel Lyrics ; and Amazing Grace

Elvis Presley, Mark O'Connor, Royal Philharmonic Orchestra, Ladysmith Black Mambazo, Lesley …

Amazing grace, how sweet the sound

That saved a wretch like me

I once was lost, but now I'm found

Was blind but now I see

Was grace that brought me safe thus far

And grace my fears relieved

How precious did that grave appear

The hour I first believed

Amazing grace, how sweet the sound

That saved a wretch like me

I once was lost, but now I'm found

Was blind but now I see


Songwriters: Lee Hodridge

For non-commercial use only.

Data from: Musixmatch . Also: Loving Your Enemies

Luke 6:27 ESV / 301 helpful votes

“But I say to you who hear, Love your enemies, do good to those who hate you,

Matthew 5:43-48 ESV / 289 helpful votes

“You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you, Love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven. For he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust. For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? And if you greet only your brothers, what more are you doing than others? Do not even the Gentiles do the same? ... And: St. Francis of Assisi: Make me an instrument of your peace

Lord, make me an instrument of your peace.

Where there is hatred, let me sow love;

where there is injury, pardon;

where there is doubt, faith;

where there is despair, hope;

where there is darkness, light;

and where there is sadness, joy.

O Divine Master, grant that I may not so much seek

to be consoled as to console;

to be understood as to understand;

to be loved as to love.

For it is in giving that we receive;

it is in pardoning that we are pardoned;

and it is in dying that we are born to eternal life.


—St. Francis of Assisi

The Our Father

Our Father, Who art in heaven,

Hallowed be Thy Name.

Thy Kingdom come.

Thy Will be done,

on earth as it is in Heaven.

Give us this day our daily bread.

And forgive us our trespasses,

as we forgive those who trespass against us.

And lead us not into temptation,

but deliver us from evil. Amen.

'The Lord's Prayer 'is truly the summary of the whole gospel.' 'Since the Lord... after handling over the practice of prayer, said elsewhere, 'Ask and you will receive, ' and since everyone has petitions which are peculiar to his circumstances, the regular and appropriate prayer (the Lord's Prayer) is said first, as the foundation of further desires.'

- Tertullian, De orat.

from the Catechism of the Catholic Church; 2761.



The Full Text of “Abou Ben Adhem”

Abou Ben Adhem (may his tribe increase!)

Awoke one night from a deep dream of peace,

And saw, within the moonlight in his room,

Making it rich, and like a lily in bloom,

An angel writing in a book of gold:—

Exceeding peace had made Ben Adhem bold,

And to the presence in the room he said,

"What writest thou?"—The vision raised its head,

And with a look made of all sweet accord,

Answered, "The names of those who love the Lord."

"And is mine one?" said Abou. "Nay, not so,"

Replied the angel. Abou spoke more low,

But cheerly still; and said, "I pray thee, then,

Write me as one that loves his fellow men."

The angel wrote, and vanished. The next night

It came again with a great wakening light,

And showed the names whom love of God had blest,

And lo! Ben Adhem's name led all the rest.


‘This poem is a religious, spiritual and enlightening one from Leigh Hunt. The poet was a religious man trained in a Christian hospital. He wrote this poem while still at school. The poem has been written in a religious concept’: source.





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