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vishista-ADVAITA VEDANTA

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TRUTH AND DHARMA RAKSHATI RAKSHITA

TRUTH AND DHARMA RAKSHATI RAKSHITA

Dharma rakhati rakshita means one who preserves dharma is protected by dharma and his works karma are conserved.

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ACHINTYA BHED ABHEDA TATWA AND QUALIFIED MONISM

I am tending to the view that what I have hitherto been calling the Self as being beyond the vyvaharika God is in fact God in oneness and separateness.

The atman (Self) and Paramatman God union is the qualified monism of achintya bhed abheda tatwa (oneness and separateness) in Vishista-advaita Ve…

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REVISION OF VISHISTA-ADVAITA VEDANTA

In this blogpost, the author having recenttly spent some 6-8 months exploring all the ideas and concepts of Hinduism puts forward his opinion of what his philosophy of Vishista-advaita Vedanta means to him, how it is structured, and what its practical implications are.

When I talk about God Sri-…

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FROM NAVIGATING BRAHMA NATURE TO ADVAITA VEDANTA

 

From Navigating Brahma-Nature to Advaita

https://www.knowledgeforworldconservation.com/post/navigating-brahma-nature

Spirituality amounts to nothing if one does not understand the functioning of the universe such that oneaa always knows how to navigate a path to survival in liberty.

T…

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THE REAL CAUSES OF SUFFERING AND ITS AMELIORATION

The is an age old issue related to suffering, freshly diagnosed by the author in an updated scientific approach.

 

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That post was a personal account of my tentative considerations in the journey of seeking the Conception o…

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VISHISTA-ADVAITA VEDANTA IS THE ULTIMATE REALITY TO LIVE TO

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Advaita on reflection does not concern itself with intellectual questions like the possibility of the preordination and preorchestration of the universe as if a God has set it in a precharted motion. There is only speculation th…

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BRAHMA-NATURE IS THE TRUTH

The finality of revisions and determinations has revealed that Brahma-Nature is the Truth created by God SriKrishna/Devi Durga who have hidden itself within it and are dormant for all intents and purposes.

 

Brahma-Nature is the Truth | Shantanu Panigrahi (knowledgeforworldconservation.com)

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COMPARATIVE ADVAITA AND DWAITA REALISATIONS

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The various realisations of advaita and dwaita

in Spirituality

https://www.knowledgeforworldconservation.com/forum/spirituality/the-various-realisations-of-advaita-and-dwaita

The question arises in my mind when considering theism and atheism is the various strands of Realisation of the…

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BE THE BEST PERSON YOU CAN BE

Do not assume that there is a higher power or entity as God or Brahman to be in union with. Find your Self and become the best person you can be. To do this express the truth and accommodate the truth. Nothing else is needed

It takes you towards the experience of your true nature free of all atta…

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REVISION OF VISHSTA-ADVAITA VEDANTA

VISHISTA-ADVAITA VEDANTA

Aham Brahmasmi

in Spirituality

As Brahman now I do not try to prove anything; i am satisfied with what I have determined to be the truth on the Ultimate Reality. If you live biologically to the body-brain-mind directives God exists within that psyche. He does not ex…

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BRAHMANISM

Allured by awakening during 1997-1998 of events to unfold in my life, I had an encounter with a Higher Power and soon afterwards started communicating with it assuming that it was a God residing in my mind. I used a digital clock times to have questions snd answer sessions on a whole host of issues …

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SATYA-ADVAITA VEDANTA

Satya-advaita: seek the truth, expose the truth, do not let truth get covered up and accommodate the truth for that is Reality.

To seek the truth is yoga, to act to expose the truth is dharma, to protect truth is also dharma, and to accommodate the truth is the acceptance of the Reality. Together…

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The SELF as the ULTIMATE REALISATION

 

THE SELF AS THE ULTIMATE REALISATION

.This is another level of attainment of mental faculties experienced by the author and it is appropriate to write it within the context of Vihista-advaita Vedanta. Beyond Consciousness lies the Self which is God with a small g, or bhagwan.

 

Havin…

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THE FINAL RESOLUTION OF THE SPIRITUAL CONUNDRUM

THE REALISATION

Attachment to anything derives from a delusional understanding of Reality.

When one describes himself as in Samadhi, he has lost all attachments to components and concepts in vyvaharika and exists in paramarthika the absolute reality.

There is no such thing as time, time is …

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PROOF OF THE EXISTENCE OF A PERSONAL GOD OR ATHEISM

In this post, I am discussing the particular position that a Personal God has in the conception of Vishista-advaita Vedanta

Explore Reality till you get calm, staying true through the course of the journey of life: it is a free film show. Keep an open mind and see where that leads to; do not fall…

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The END POINT OF VISIHSTA-ADVAITA REALISATION

THE END-POINT OF VISISHTA-ADVAITA REALISATION

Seek truth and God within by knowing all. Then determine your best religion to uphold, That is how I conceptualised Vishista-advaita Sampradaya. Remember that without a religion one is lost in the wilderness of Nature, faltering in delusions. Steadfas…

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THE PREMISE OF DHARMAYUDHA IN VISHISTA-ADVAITA SAMPRADAYA

THE PREMISE OF DHARMAYUDHA IN VISHISTA-ADVAITA SAMPRADAYA

The basis of dharmayudha according the Order Vishista-advaita Sampradaya is to exhaust all legal avenues in the material world to seek justice and when that fails adopt the spiritual path of truth-accommodation to deal with all who harass …

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SCIENCE, RELIGION AND PHILOSOPHY

What are the interrelationships between science, religion and philosophy: the author explores.

 

Shantanu Panigrahi shared a memory.

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But science and religion are never exhausted so long as one lives on, for there is always scope to learn the ful…

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LIVING TO VISHISTA ADVAITA VEDANTA

LIVING TO VISHISTA ADVAITA VEDANTA

So we have now clarified that only to the extent that a Creator exists lying dormant in our psyche as Self and what we should call God for that God can manifest Itself in vyvaharika when It sees it necessary to come out of that dormancy in accordance with the sh…

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I, THE EGO, ADVAITA AND VISHISTAADVAITA VEDANTA

I, THE EGO

I am nothing, only the Self exists, the body is a piece of inanimate matter with a heart pumping from the energy of the matter that it consists of. Being attached to such an object means distancing oneself from the wider universe that is the Brahman (which ia the only live entity) and …

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